Pouncey’s is a Mom & Pop in Perry, a fairly remote town
in northwest Florida. We chose it
because the parking lot was full, and 80% of the vehicles were pickups. I tried
fried ribs, which I’d never heard of. They were pretty tough, and ribs have
enough flavor prepared the traditional ways. I’ll stick to chicken hereafter.
The cabbage casserole and black-eyed peas were only OK, but the ambience was a
solid A—all locals, it seemed, greeting each other and saying a fair amount of
not much, as we all do when we’re locals.
I wondered about the 100% Caucasian clientele when 40% of
Perry’s population is black and 2% Hispanic. Are southern Mom & Pops, like our
churches, America’s most segregated places? Maybe it has nothing to do with the
South.
From the next table, an elderly-but-not-ancient couple struck
up a conversation. They’ve retired from Perry to 160 acres with three fish
ponds in 35 miles north. He speaks with pride of his children’s outcomes (his
son runs a business in Perry).
The Mrs. is trim, with short, slightly wavy, senior citizen
hair, and a classic church lady manner. Her smile seems genuine, but I’d swear
there was a hint of ferocity below her surface.
Only when they’re about to leave does it become clear that
he’s on a walker. She takes it from the wall where it was leaning and pulls it
over to their table. Then she positions herself behind him, grabs his pants and
belt in the middle of his lower back, and with one hand, hoists him into the
walker, as a mother might do with a misbehaving four-year-old.
I’m not
sure you'll see a tight connection between that little sketch and Stephen
Dobyns’ poem, “Tenderly,” but here goes.
I’d also
like to know how much you like and respect the poem. At first I gave it less
than a grade of A because it seemed to be so completely a
story in prose—broken arbitrarily into lines of wannabe poetry.
However,
the thing has stuck with me for a few days now, and I’m beginning to
reevaluate. Like many of the best poems of the “School of Accessibility,”
there’s a powerful whole here that might overcome rather ordinary
language. I will not soon forget the
central image of the man on the table, plus some of the details about the other
diners and Dobyns’ implied theme(s).
What is it that does or does not draw us together? What are the best
images of despair? Is it ever acceptable for us to know only the final result,
the despair, without knowing the events that led up to it? Sometimes the
answers are bizarre. Maybe.
I also
wonder about the way we respond to explicit sexuality in poetry—it’s not all
that common, after all. Is Dobyns playing unfairly by appealing to our baser
interests—not just sexuality, but a weird take on it? Or are the rest of us too
reluctant to accept sexuality as an important human experience and therefore very
much the property of poetry?
12 comments:
Ooh, what’s not to like about this poem? The art for me is in the choice – however garish it may appear – of the incident to base this on. It may have really happened, it may not have (the choice of “fillet” and “duck” afterward suggests that I put my money on the latter). It isn’t compellingly depicted anyway which is part of the point, since it is about story-telling, our capacity to live through our anecdotes, which are, it turns out, dreamed up in our separate skulls in the first place. All it takes is a little prompt (like these poems and diner experiences you hand over like a delicious menu) and everyone’s traumas are turned into victories at the expense of … nothing at all. Oh, and that classic Hollywood ending, like in, say, Trading Places or Office Space, the tropical island vindication for the service of the hero on his journey, turned through the wonders of vicarious projection into a consolation for abject failure. Just brilliant. It’s like that classic exchange from the Simpsons: “I wonder why stories of degradation and humiliation make you more popular.”(Homer) “I don't know, Homer, they just do.” (Moe).
Oh, if you are really wondering why no black folk were in that diner, reflect on the lack of collards, fried chicken and pecan pie on the menu.
Bill
Funny coming to your blog after just finishing this article
"L.A. church leaders sought to hide sex abuse cases from authorities
Documents from the late 1980s show that Archbishop Roger M. Mahony and another archdiocese official discussed strategies to keep police from discovering that children were being sexually abused by priests"
I did relate to the group being connected by that moment of a man's unhinging - kind of like concluding a guilty verdict among your fellow jurors.
Damn, I would love to eat there. I'd show up in my ChevyVan!
What a bizarre poem. But I like it...
So, an observed freak incident lingers with us, within each of us, gets more life. And how strange that the poet makes a village of all the witnesses to this (non)-event. He isn't wrong....when we view something together, even with strangers, we share point of view for a moment.
There is also some weird desperation right under the surface in this poem (especially at the end)....the tone is interesting, I think.
I think there's a meta-commentary here about how we read a poem. Will we, here at Banjo's diner, remember this poem on our death bed's? The thing is more about poetry than sexuality or extreme behavior.
(Stay put until this deep freeze breaks. Damn, but it's cold up here.)
Odd little poem. I like the comment left on the poem's site - that is about how we cope with the burden in life.
Where did you find this poem?
I agree with the comment above (and the comment on the poem's site). In addition, I suspect that the sexual theme was chosen precisely because it is often avoided and considered unsuitable by many (and I suspect, especially in the US). But an important issues is like a knife - it stands best on its pointed end.
Bill, I'm not sure why, but I'm surprised at your enthusiasm for this one. Good! And I don't watch the Simpsons, so I'm glad to get this wisdom from Homer.
PA, "a man's unhinging"--have you run that phrase by Mr. V? Ouch. And yes, I'd think a study of what (kinds of) things are best at binding a group together. Surely that's somebody's Ph.D. dissertation? Seriously, it's quite a topic, I think. Tribalism. School colors. And now the horror we witnessed together.
GPU, thanks for that take. I probably agree--will read it again to be sure. Bundle up.
Ken, I think you mean it. Got map? Got GPS?
Hannah, I agree. I don't know if anyone would want to laugh it off, but I sure don't. Yet there's a wicked humor brewing.
Brenda, I've already forgotten the steps that led to it, but in hindsight they seem odd steps. I'd been looking at the latest Billy Collins and Galway Kinnell in New Yorker a couple of weeks ago, and those poems were odd in a somewhat similar, brutal way like the Dobyns.
RuneE, "esp. in the U.S." Isn't it weird that we love it when women't tops fall off at halftime in the Super Bowl and wear all this REVEAL clothing, but we still respond like Puritans in so many other ways. And I love your knife analogy.
Oh, I think of this subject often and wonder about people pushed to the brink, being right this very moment frustrated beyond redemption or relief, lashing out at themselves or the "other(s)." It's a deep, important subject and a cautionary tale. I can understand how this stuck. It is very timely.
One bad word will put me off. I really couldn't get past the part where people were articulating.
Gotta pull out my old New Yorkers and focus on the poetry. The essays always catch me first...
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